Emotional, energetic, and entelic interpretants: epistemic and ethical pragmaticism in Ibri, Peirce, and Aristotle

• Autor(a) principal: Dilworth, David
• Data de Publicação: 2020
• Tipo de documento: Artigo
• Idioma: eng
• Título da fonte: Cognitio (São Paulo. Online)
• Texto Completo: https://revistas.pucsp.br/index.php/cognitiofilosofia/article/view/46509
• topic: Agapism; Developmental Teleology; Emotional Interpretant; Energetic Interpretant; Hexis; Logical Interpretant; Semeiosis; Tychism.; Agapismo; Teleologia de desenvolvimento; Interpretante emocional; Interpretante energético; Hexis; Interpretante lógico; Semeiose; Tiquismo.

Peirce’s ontological semeiosis reprised Aristotle’s sense of rational praxis in their shared sense of the mediating function of the Logical Interpretant. The paper proceeds in three parts. The first outlines Ivo Assad Ibri’s conceptualization of Peirce’s semeiosis in respect to the difference between the Emotional and Logical Interpretant, particularly with regard to the former in the “degenerate” modes of fixing belief and conduct; the second explicates Peirce’s initial conceptualization of that doctrine in his treatment of the “Man-sign” in “Some Consequences of Four Incapacities” (1868); a third part features Aristotle’s Nicomachean Ethics as classical provenance of the main trajectory of Peirce’s semeiosis, by way of correlating Peirce’s concept of development teleology with Aristotle’s parallel concept of active dispositional character (hexis) energized by the ethical mean (mesotes) as the pragmatistic interpretant of conduct.