WHAT DOES BEING AN “ARISTOTELIAN” REALLY MEAN?

Detalhes bibliográficos
Autor(a) principal: Çelik, Sinan Kadir
Data de Publicação: 2023
Tipo de documento: Artigo
Idioma: eng
Título da fonte: Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos)
Texto Completo: https://doi.org/10.21814/eps.2.1.98
Resumo: The present paper presents two main arguments: 1) The meanings of terms like “(neo-) Aristotelian” or “Aristotelianism” have become extremely ambiguous in the present literature of ethics and political philosophy. These terms have even become confusing rather than being descriptive or explanatory. The following questions seem to have no proper answers: Who is actually “Aristotelian,” or “neo-Aristotelian,” to what extent and for what reasons? What does “(neo-) Aristotelian” really mean? 2) In order to give some clues to properly answer these questions, as its second argument, the present paper attempts to define the essential methodological characteristics of Aristotelian ethical/political exploration. To be called as an “Aristotelian,” a research should start from the methodological peculiarities of Aristotle’s practical philosophy that make a research “Aristotelian” rather than “Kantian” or “Hegelian.” In the second part of the paper, these peculiarities are defined as methodological prudence and medical dialectics, which are characteristic aspects of Aristotelian way of inquiry regarding ethics and political philosophy.
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spelling WHAT DOES BEING AN “ARISTOTELIAN” REALLY MEAN?O QUE SIGNIFICA REALMENTE SER UM “ARISTOTÉLICO”?RADICALISM AND COMPROMISEThe present paper presents two main arguments: 1) The meanings of terms like “(neo-) Aristotelian” or “Aristotelianism” have become extremely ambiguous in the present literature of ethics and political philosophy. These terms have even become confusing rather than being descriptive or explanatory. The following questions seem to have no proper answers: Who is actually “Aristotelian,” or “neo-Aristotelian,” to what extent and for what reasons? What does “(neo-) Aristotelian” really mean? 2) In order to give some clues to properly answer these questions, as its second argument, the present paper attempts to define the essential methodological characteristics of Aristotelian ethical/political exploration. To be called as an “Aristotelian,” a research should start from the methodological peculiarities of Aristotle’s practical philosophy that make a research “Aristotelian” rather than “Kantian” or “Hegelian.” In the second part of the paper, these peculiarities are defined as methodological prudence and medical dialectics, which are characteristic aspects of Aristotelian way of inquiry regarding ethics and political philosophy.Este artigo apresenta dois argumentos principais: 1) os significados de termos como “(neo-) aristotélico” ou “aristotelismo” tornaram-se extremamente ambíguos na actual literatura de ética e filosofia política. Estes termos tornaramse confusos, perdendo o seu carácter descritivo ou explanatório. Parece que para as questões seguintes não há uma resposta adequada: quem é que, de facto, é um “aristotélico” ou “neo-arristotélico”, em que medida e por que razões? O que significa realmente “(neo-) aristotélico”? 2) o segundo argumento, para fornecer algumas pistas que permitam responder adequadamente a estas questões, tenta definir as características metodológicas essenciais de uma investigação ética/política aristotélica. Para ser designado como “aristotélico”, o investigador deve partir das peculiaridades metodológicas da filosofia prática de Aristóteles que fazem dela uma filosofia prática “aristotélica” e não “kantiana” ou “hegeliana”. Na segunda parte deste artigo estas peculiaridades são definidas como prudência metodológica e dialéctica médica, que são os aspectos característicos da forma aristotélica de investigação em ética e filosofia política.Centre for Ethics, Politics, and Society - ELACH, University of Minho2023-09-29info:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/articlehttps://doi.org/10.21814/eps.2.1.98eng2184-25822184-2574Çelik, Sinan Kadirinfo:eu-repo/semantics/openAccessreponame:Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos)instname:Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informaçãoinstacron:RCAAP2024-01-29T10:56:38Zoai:journals.uminho.pt:article/5308Portal AgregadorONGhttps://www.rcaap.pt/oai/openaireopendoar:71602024-03-20T01:58:42.495227Repositório Científico de Acesso Aberto de Portugal (Repositórios Cientìficos) - Agência para a Sociedade do Conhecimento (UMIC) - FCT - Sociedade da Informaçãofalse
dc.title.none.fl_str_mv WHAT DOES BEING AN “ARISTOTELIAN” REALLY MEAN?
O QUE SIGNIFICA REALMENTE SER UM “ARISTOTÉLICO”?
title WHAT DOES BEING AN “ARISTOTELIAN” REALLY MEAN?
spellingShingle WHAT DOES BEING AN “ARISTOTELIAN” REALLY MEAN?
Çelik, Sinan Kadir
RADICALISM AND COMPROMISE
title_short WHAT DOES BEING AN “ARISTOTELIAN” REALLY MEAN?
title_full WHAT DOES BEING AN “ARISTOTELIAN” REALLY MEAN?
title_fullStr WHAT DOES BEING AN “ARISTOTELIAN” REALLY MEAN?
title_full_unstemmed WHAT DOES BEING AN “ARISTOTELIAN” REALLY MEAN?
title_sort WHAT DOES BEING AN “ARISTOTELIAN” REALLY MEAN?
author Çelik, Sinan Kadir
author_facet Çelik, Sinan Kadir
author_role author
dc.contributor.author.fl_str_mv Çelik, Sinan Kadir
dc.subject.por.fl_str_mv RADICALISM AND COMPROMISE
topic RADICALISM AND COMPROMISE
description The present paper presents two main arguments: 1) The meanings of terms like “(neo-) Aristotelian” or “Aristotelianism” have become extremely ambiguous in the present literature of ethics and political philosophy. These terms have even become confusing rather than being descriptive or explanatory. The following questions seem to have no proper answers: Who is actually “Aristotelian,” or “neo-Aristotelian,” to what extent and for what reasons? What does “(neo-) Aristotelian” really mean? 2) In order to give some clues to properly answer these questions, as its second argument, the present paper attempts to define the essential methodological characteristics of Aristotelian ethical/political exploration. To be called as an “Aristotelian,” a research should start from the methodological peculiarities of Aristotle’s practical philosophy that make a research “Aristotelian” rather than “Kantian” or “Hegelian.” In the second part of the paper, these peculiarities are defined as methodological prudence and medical dialectics, which are characteristic aspects of Aristotelian way of inquiry regarding ethics and political philosophy.
publishDate 2023
dc.date.none.fl_str_mv 2023-09-29
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dc.publisher.none.fl_str_mv Centre for Ethics, Politics, and Society - ELACH, University of Minho
publisher.none.fl_str_mv Centre for Ethics, Politics, and Society - ELACH, University of Minho
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