Geography and hermeneutics: Ibn Khaldun, for love of Magreb

Detalhes bibliográficos
Autor(a) principal: Lopes, Jahan Natanael Domingos
Data de Publicação: 2022
Tipo de documento: Artigo
Idioma: por
Título da fonte: Geografia (Londrina)
Texto Completo: https://ojs.uel.br/revistas/uel/index.php/geografia/article/view/45331
Resumo: Towards the understanding of the Maghreb Ibn Khaldun (1332-1406) and his work "The Prolegômenos" were built,by phenomenological-hermeneutic and hermeneutic-phenomenological perspectives, bases for the circularity between being, world and work.Thus, in view of a hermeneutic Geography, through hermeneutic circles, the author's opening was woven by theworld-in-the-being and being-in-the-world and also of work by the world-of-the-work and as a work-of-the-world.With this, he nodded, through geographicality and historicity, the context of experiality. It opens, therefore, from khaldunian geographical existence to the fervent work of geographical, social, economic and historical themes. In this work, he focused mainly on his epistemic in view of the natural and human geographical perspectives present and reverberated. Above all, the opening of both the Assabiya category, sociability and the concept of umran, society, are prospect. It penetrates, therefore, in an unenviable experience traveler and toil to the while listening to a long and generous voice.
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spelling Geography and hermeneutics: Ibn Khaldun, for love of MagrebGeografía y hermenéutica: Ibn Khaldun, por amor al MagrebGeografia e hermenêutica: Ibn Khaldun, por amor ao MagrebGeographical thinkingOrientalof geographyOntologyCircularity.Pensamiento geográficoGeografía del OrienteOntologíaCircularidad.Pensamento geográficoGeografia do OrienteOntologiaCircularidade.Towards the understanding of the Maghreb Ibn Khaldun (1332-1406) and his work "The Prolegômenos" were built,by phenomenological-hermeneutic and hermeneutic-phenomenological perspectives, bases for the circularity between being, world and work.Thus, in view of a hermeneutic Geography, through hermeneutic circles, the author's opening was woven by theworld-in-the-being and being-in-the-world and also of work by the world-of-the-work and as a work-of-the-world.With this, he nodded, through geographicality and historicity, the context of experiality. It opens, therefore, from khaldunian geographical existence to the fervent work of geographical, social, economic and historical themes. In this work, he focused mainly on his epistemic in view of the natural and human geographical perspectives present and reverberated. Above all, the opening of both the Assabiya category, sociability and the concept of umran, society, are prospect. It penetrates, therefore, in an unenviable experience traveler and toil to the while listening to a long and generous voice.Para comprender el Magreb Ibn Khaldun (1332-1406) y su obra “Los Prolegómenos” (árabe se lee: Muqaddimah) a partir de las perspectivas fenomenológico-hermenéutica y hermenéutico-fenomenológica, bases de la circularidad entre ser, mundo y obra. Así, en vista de una Geografía hermenéutica, por círculos hermenéuticos, la apertura del autor por el mundo-en-el-ser y el ser-en-el-mundo y, también, la obra por el mundo-del-obra y como una obra-del-mundo. Con eso, a través de la geográfica y la historicidad, se estableció la obra de la experiencialidad. Se abre, por tanto, desde la existencia geográfica khalduniana al ferviente trabajo de temas geográficos, sociales, económicos e históricos. En este trabajo se centró, sobre todo, en su epistémica frente al presente y repercutió en perspectivas geográficas naturales y humanas. Sobre todo, se prevé la apertura tanto de la categoría Assabiya, sociabilidad, como del concepto de umran, sociedad. Entra, por tanto, en un desvelamiento de una experiencia viajera y de fatigas en la escucha de una voz longeva y generosa.Rumo à compreensão do magrebino Ibn Khaldun (1332-1406) e de sua obra “Os Prolegômenos” (do árabe: XXX; lê-se Muqaddimah) construíram-se, pelas perspectivas fenomenológica-hermenêutica e hermenêutica-fenomenológica, bases para a circularidade entre ser, mundo e obra. Desse modo, em vista de uma Geografia hermenêutica, através dos círculos hermenêuticos teceram-se, para tanto, a abertura do autor pelo mundo-no-ser e do ser-no-mundo e, também, da obra pelo mundo-da-obra e enquanto obra-do-mundo. Com isso, assentiu-se, através da geograficidade e da historicidade, o contexto da experiencialidade. Abre-se, portanto, da existência geográfica khalduniana à obra fervente de temáticas geográficas, sociais, econômicas e históricas. Neste trabalho, focou-se, sobretudo em sua epistêmica frente às perspectivas geográficas natural e humana presentes e reverberadas. Prospectam-se, sobretudo, a abertura tanto da categoria Assabiya (XXX), a sociabilidade quanto do conceito de umran (XXX), a sociedade. Compenetra-se, pois, em um desvelar de vivência viajante e labutar ao passo de escutar uma voz longeva e generosa.Universidade Estadual de Londrina2022-07-03info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionAvaliado pelos paresapplication/pdfhttps://ojs.uel.br/revistas/uel/index.php/geografia/article/view/4533110.5433/2447-1747.2022v31n2p67GEOGRAFIA (Londrina); v. 31 n. 2 (2022); 67 - 862447-1747reponame:Geografia (Londrina)instname:Universidade Estadual de Londrina (UEL)instacron:UELporhttps://ojs.uel.br/revistas/uel/index.php/geografia/article/view/45331/32325Copyright (c) 2022 GEOGRAFIA (Londrina)http://creativecommons.org/licenses/by-nc/4.0info:eu-repo/semantics/openAccessLopes, Jahan Natanael Domingos2022-09-19T16:26:34Zoai:ojs.pkp.sfu.ca:article/45331Revistahttps://www.uel.br/revistas/uel/index.php/geografiaPUBhttps://www.uel.br/revistas/uel/index.php/geografia/oairevista.geografia.uel@gmail.com||marcar@uel.br||laudi@uel.br2447-17470102-3888opendoar:2022-09-19T16:26:34Geografia (Londrina) - Universidade Estadual de Londrina (UEL)false
dc.title.none.fl_str_mv Geography and hermeneutics: Ibn Khaldun, for love of Magreb
Geografía y hermenéutica: Ibn Khaldun, por amor al Magreb
Geografia e hermenêutica: Ibn Khaldun, por amor ao Magreb
title Geography and hermeneutics: Ibn Khaldun, for love of Magreb
spellingShingle Geography and hermeneutics: Ibn Khaldun, for love of Magreb
Lopes, Jahan Natanael Domingos
Geographical thinking
Orientalof geography
Ontology
Circularity.
Pensamiento geográfico
Geografía del Oriente
Ontología
Circularidad.
Pensamento geográfico
Geografia do Oriente
Ontologia
Circularidade.
title_short Geography and hermeneutics: Ibn Khaldun, for love of Magreb
title_full Geography and hermeneutics: Ibn Khaldun, for love of Magreb
title_fullStr Geography and hermeneutics: Ibn Khaldun, for love of Magreb
title_full_unstemmed Geography and hermeneutics: Ibn Khaldun, for love of Magreb
title_sort Geography and hermeneutics: Ibn Khaldun, for love of Magreb
author Lopes, Jahan Natanael Domingos
author_facet Lopes, Jahan Natanael Domingos
author_role author
dc.contributor.author.fl_str_mv Lopes, Jahan Natanael Domingos
dc.subject.por.fl_str_mv Geographical thinking
Orientalof geography
Ontology
Circularity.
Pensamiento geográfico
Geografía del Oriente
Ontología
Circularidad.
Pensamento geográfico
Geografia do Oriente
Ontologia
Circularidade.
topic Geographical thinking
Orientalof geography
Ontology
Circularity.
Pensamiento geográfico
Geografía del Oriente
Ontología
Circularidad.
Pensamento geográfico
Geografia do Oriente
Ontologia
Circularidade.
description Towards the understanding of the Maghreb Ibn Khaldun (1332-1406) and his work "The Prolegômenos" were built,by phenomenological-hermeneutic and hermeneutic-phenomenological perspectives, bases for the circularity between being, world and work.Thus, in view of a hermeneutic Geography, through hermeneutic circles, the author's opening was woven by theworld-in-the-being and being-in-the-world and also of work by the world-of-the-work and as a work-of-the-world.With this, he nodded, through geographicality and historicity, the context of experiality. It opens, therefore, from khaldunian geographical existence to the fervent work of geographical, social, economic and historical themes. In this work, he focused mainly on his epistemic in view of the natural and human geographical perspectives present and reverberated. Above all, the opening of both the Assabiya category, sociability and the concept of umran, society, are prospect. It penetrates, therefore, in an unenviable experience traveler and toil to the while listening to a long and generous voice.
publishDate 2022
dc.date.none.fl_str_mv 2022-07-03
dc.type.driver.fl_str_mv info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Avaliado pelos pares
format article
status_str publishedVersion
dc.identifier.uri.fl_str_mv https://ojs.uel.br/revistas/uel/index.php/geografia/article/view/45331
10.5433/2447-1747.2022v31n2p67
url https://ojs.uel.br/revistas/uel/index.php/geografia/article/view/45331
identifier_str_mv 10.5433/2447-1747.2022v31n2p67
dc.language.iso.fl_str_mv por
language por
dc.relation.none.fl_str_mv https://ojs.uel.br/revistas/uel/index.php/geografia/article/view/45331/32325
dc.rights.driver.fl_str_mv Copyright (c) 2022 GEOGRAFIA (Londrina)
http://creativecommons.org/licenses/by-nc/4.0
info:eu-repo/semantics/openAccess
rights_invalid_str_mv Copyright (c) 2022 GEOGRAFIA (Londrina)
http://creativecommons.org/licenses/by-nc/4.0
eu_rights_str_mv openAccess
dc.format.none.fl_str_mv application/pdf
dc.publisher.none.fl_str_mv Universidade Estadual de Londrina
publisher.none.fl_str_mv Universidade Estadual de Londrina
dc.source.none.fl_str_mv GEOGRAFIA (Londrina); v. 31 n. 2 (2022); 67 - 86
2447-1747
reponame:Geografia (Londrina)
instname:Universidade Estadual de Londrina (UEL)
instacron:UEL
instname_str Universidade Estadual de Londrina (UEL)
instacron_str UEL
institution UEL
reponame_str Geografia (Londrina)
collection Geografia (Londrina)
repository.name.fl_str_mv Geografia (Londrina) - Universidade Estadual de Londrina (UEL)
repository.mail.fl_str_mv revista.geografia.uel@gmail.com||marcar@uel.br||laudi@uel.br
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