Geography and hermeneutics: Ibn Khaldun, for love of Magreb
Autor(a) principal: | |
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Data de Publicação: | 2022 |
Tipo de documento: | Artigo |
Idioma: | por |
Título da fonte: | Geografia (Londrina) |
Texto Completo: | https://ojs.uel.br/revistas/uel/index.php/geografia/article/view/45331 |
Resumo: | Towards the understanding of the Maghreb Ibn Khaldun (1332-1406) and his work "The Prolegômenos" were built,by phenomenological-hermeneutic and hermeneutic-phenomenological perspectives, bases for the circularity between being, world and work.Thus, in view of a hermeneutic Geography, through hermeneutic circles, the author's opening was woven by theworld-in-the-being and being-in-the-world and also of work by the world-of-the-work and as a work-of-the-world.With this, he nodded, through geographicality and historicity, the context of experiality. It opens, therefore, from khaldunian geographical existence to the fervent work of geographical, social, economic and historical themes. In this work, he focused mainly on his epistemic in view of the natural and human geographical perspectives present and reverberated. Above all, the opening of both the Assabiya category, sociability and the concept of umran, society, are prospect. It penetrates, therefore, in an unenviable experience traveler and toil to the while listening to a long and generous voice. |
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Geography and hermeneutics: Ibn Khaldun, for love of MagrebGeografía y hermenéutica: Ibn Khaldun, por amor al MagrebGeografia e hermenêutica: Ibn Khaldun, por amor ao MagrebGeographical thinkingOrientalof geographyOntologyCircularity.Pensamiento geográficoGeografía del OrienteOntologíaCircularidad.Pensamento geográficoGeografia do OrienteOntologiaCircularidade.Towards the understanding of the Maghreb Ibn Khaldun (1332-1406) and his work "The Prolegômenos" were built,by phenomenological-hermeneutic and hermeneutic-phenomenological perspectives, bases for the circularity between being, world and work.Thus, in view of a hermeneutic Geography, through hermeneutic circles, the author's opening was woven by theworld-in-the-being and being-in-the-world and also of work by the world-of-the-work and as a work-of-the-world.With this, he nodded, through geographicality and historicity, the context of experiality. It opens, therefore, from khaldunian geographical existence to the fervent work of geographical, social, economic and historical themes. In this work, he focused mainly on his epistemic in view of the natural and human geographical perspectives present and reverberated. Above all, the opening of both the Assabiya category, sociability and the concept of umran, society, are prospect. It penetrates, therefore, in an unenviable experience traveler and toil to the while listening to a long and generous voice.Para comprender el Magreb Ibn Khaldun (1332-1406) y su obra “Los Prolegómenos” (árabe se lee: Muqaddimah) a partir de las perspectivas fenomenológico-hermenéutica y hermenéutico-fenomenológica, bases de la circularidad entre ser, mundo y obra. Así, en vista de una Geografía hermenéutica, por círculos hermenéuticos, la apertura del autor por el mundo-en-el-ser y el ser-en-el-mundo y, también, la obra por el mundo-del-obra y como una obra-del-mundo. Con eso, a través de la geográfica y la historicidad, se estableció la obra de la experiencialidad. Se abre, por tanto, desde la existencia geográfica khalduniana al ferviente trabajo de temas geográficos, sociales, económicos e históricos. En este trabajo se centró, sobre todo, en su epistémica frente al presente y repercutió en perspectivas geográficas naturales y humanas. Sobre todo, se prevé la apertura tanto de la categoría Assabiya, sociabilidad, como del concepto de umran, sociedad. Entra, por tanto, en un desvelamiento de una experiencia viajera y de fatigas en la escucha de una voz longeva y generosa.Rumo à compreensão do magrebino Ibn Khaldun (1332-1406) e de sua obra “Os Prolegômenos” (do árabe: XXX; lê-se Muqaddimah) construíram-se, pelas perspectivas fenomenológica-hermenêutica e hermenêutica-fenomenológica, bases para a circularidade entre ser, mundo e obra. Desse modo, em vista de uma Geografia hermenêutica, através dos círculos hermenêuticos teceram-se, para tanto, a abertura do autor pelo mundo-no-ser e do ser-no-mundo e, também, da obra pelo mundo-da-obra e enquanto obra-do-mundo. Com isso, assentiu-se, através da geograficidade e da historicidade, o contexto da experiencialidade. Abre-se, portanto, da existência geográfica khalduniana à obra fervente de temáticas geográficas, sociais, econômicas e históricas. Neste trabalho, focou-se, sobretudo em sua epistêmica frente às perspectivas geográficas natural e humana presentes e reverberadas. Prospectam-se, sobretudo, a abertura tanto da categoria Assabiya (XXX), a sociabilidade quanto do conceito de umran (XXX), a sociedade. Compenetra-se, pois, em um desvelar de vivência viajante e labutar ao passo de escutar uma voz longeva e generosa.Universidade Estadual de Londrina2022-07-03info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionAvaliado pelos paresapplication/pdfhttps://ojs.uel.br/revistas/uel/index.php/geografia/article/view/4533110.5433/2447-1747.2022v31n2p67GEOGRAFIA (Londrina); v. 31 n. 2 (2022); 67 - 862447-1747reponame:Geografia (Londrina)instname:Universidade Estadual de Londrina (UEL)instacron:UELporhttps://ojs.uel.br/revistas/uel/index.php/geografia/article/view/45331/32325Copyright (c) 2022 GEOGRAFIA (Londrina)http://creativecommons.org/licenses/by-nc/4.0info:eu-repo/semantics/openAccessLopes, Jahan Natanael Domingos2022-09-19T16:26:34Zoai:ojs.pkp.sfu.ca:article/45331Revistahttps://www.uel.br/revistas/uel/index.php/geografiaPUBhttps://www.uel.br/revistas/uel/index.php/geografia/oairevista.geografia.uel@gmail.com||marcar@uel.br||laudi@uel.br2447-17470102-3888opendoar:2022-09-19T16:26:34Geografia (Londrina) - Universidade Estadual de Londrina (UEL)false |
dc.title.none.fl_str_mv |
Geography and hermeneutics: Ibn Khaldun, for love of Magreb Geografía y hermenéutica: Ibn Khaldun, por amor al Magreb Geografia e hermenêutica: Ibn Khaldun, por amor ao Magreb |
title |
Geography and hermeneutics: Ibn Khaldun, for love of Magreb |
spellingShingle |
Geography and hermeneutics: Ibn Khaldun, for love of Magreb Lopes, Jahan Natanael Domingos Geographical thinking Orientalof geography Ontology Circularity. Pensamiento geográfico Geografía del Oriente Ontología Circularidad. Pensamento geográfico Geografia do Oriente Ontologia Circularidade. |
title_short |
Geography and hermeneutics: Ibn Khaldun, for love of Magreb |
title_full |
Geography and hermeneutics: Ibn Khaldun, for love of Magreb |
title_fullStr |
Geography and hermeneutics: Ibn Khaldun, for love of Magreb |
title_full_unstemmed |
Geography and hermeneutics: Ibn Khaldun, for love of Magreb |
title_sort |
Geography and hermeneutics: Ibn Khaldun, for love of Magreb |
author |
Lopes, Jahan Natanael Domingos |
author_facet |
Lopes, Jahan Natanael Domingos |
author_role |
author |
dc.contributor.author.fl_str_mv |
Lopes, Jahan Natanael Domingos |
dc.subject.por.fl_str_mv |
Geographical thinking Orientalof geography Ontology Circularity. Pensamiento geográfico Geografía del Oriente Ontología Circularidad. Pensamento geográfico Geografia do Oriente Ontologia Circularidade. |
topic |
Geographical thinking Orientalof geography Ontology Circularity. Pensamiento geográfico Geografía del Oriente Ontología Circularidad. Pensamento geográfico Geografia do Oriente Ontologia Circularidade. |
description |
Towards the understanding of the Maghreb Ibn Khaldun (1332-1406) and his work "The Prolegômenos" were built,by phenomenological-hermeneutic and hermeneutic-phenomenological perspectives, bases for the circularity between being, world and work.Thus, in view of a hermeneutic Geography, through hermeneutic circles, the author's opening was woven by theworld-in-the-being and being-in-the-world and also of work by the world-of-the-work and as a work-of-the-world.With this, he nodded, through geographicality and historicity, the context of experiality. It opens, therefore, from khaldunian geographical existence to the fervent work of geographical, social, economic and historical themes. In this work, he focused mainly on his epistemic in view of the natural and human geographical perspectives present and reverberated. Above all, the opening of both the Assabiya category, sociability and the concept of umran, society, are prospect. It penetrates, therefore, in an unenviable experience traveler and toil to the while listening to a long and generous voice. |
publishDate |
2022 |
dc.date.none.fl_str_mv |
2022-07-03 |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Avaliado pelos pares |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
https://ojs.uel.br/revistas/uel/index.php/geografia/article/view/45331 10.5433/2447-1747.2022v31n2p67 |
url |
https://ojs.uel.br/revistas/uel/index.php/geografia/article/view/45331 |
identifier_str_mv |
10.5433/2447-1747.2022v31n2p67 |
dc.language.iso.fl_str_mv |
por |
language |
por |
dc.relation.none.fl_str_mv |
https://ojs.uel.br/revistas/uel/index.php/geografia/article/view/45331/32325 |
dc.rights.driver.fl_str_mv |
Copyright (c) 2022 GEOGRAFIA (Londrina) http://creativecommons.org/licenses/by-nc/4.0 info:eu-repo/semantics/openAccess |
rights_invalid_str_mv |
Copyright (c) 2022 GEOGRAFIA (Londrina) http://creativecommons.org/licenses/by-nc/4.0 |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.publisher.none.fl_str_mv |
Universidade Estadual de Londrina |
publisher.none.fl_str_mv |
Universidade Estadual de Londrina |
dc.source.none.fl_str_mv |
GEOGRAFIA (Londrina); v. 31 n. 2 (2022); 67 - 86 2447-1747 reponame:Geografia (Londrina) instname:Universidade Estadual de Londrina (UEL) instacron:UEL |
instname_str |
Universidade Estadual de Londrina (UEL) |
instacron_str |
UEL |
institution |
UEL |
reponame_str |
Geografia (Londrina) |
collection |
Geografia (Londrina) |
repository.name.fl_str_mv |
Geografia (Londrina) - Universidade Estadual de Londrina (UEL) |
repository.mail.fl_str_mv |
revista.geografia.uel@gmail.com||marcar@uel.br||laudi@uel.br |
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1799315433030942720 |