A imanência da linguagem em Spinoza

• Autor(a) principal: Mathias Netto, Jayme
• Data de Publicação: 2019
• Tipo de documento: Tese
• Idioma: por
• Título da fonte: Repositório Institucional da Universidade Federal do Ceará (UFC)
• Texto Completo: http://www.repositorio.ufc.br/handle/riufc/45471
• topic: Filosofia; Linguagem; Imanência; Spinoza; Autoconhecimento; Expressão

The thesis assumes the centrality of the language given by the linguistic turn. We propose, therefore, the resumption of Spinoza's philosophy of immanence for this question. We argue that the philosopher promotes the language as an affirmative force, as self-knowledge and expression in its proper philosophical and immanent activity. To doing this, we assume the following itinerary: we make a seventeenth century revival, emphasizing the specific questions of the semantical traditional language, based on the cartesian theory of knowledge. Afterwards, we present the theoretical basis for thinking the language in Spinoza against cartesianism, namely the self, free will and the self-knowledge. We understand that, for Spinoza, the language follows a common and habitual order that can be overcome by the order of the active ideas of the intellect and according to its nature and potency. We extract how the philosopher himself affirms his own power of interpretation by the written language in his thought. From this idea, we assume that the central hypothesis is take Spinoza as interpreter of his life and of the texts that come to him as affectivity. This interpretative capacity is present also in the creative use of language through the written expression of his own philosophical theory. In this way, the geometric method is not an idealized model but is crossed by affects, affections and ideas that affect the reader. Finally, unlike the ideal of perfect linguistic communication, the Ethics is placed as a work that conveys the greatest affection that can exist through writing and is an invitation also for the reader to enjoy it. With this, at the same time, the author invites his reader to this knowledge and expression of himself, where geometry is an optical prism of an opening of singular senses and experiences. The philosophy of immanence, unlike contemporary semantic or pragmatic paradigms, promotes an absolute immanence of language that is linked to the expression and communication of philosophy and language as life, that is, as an affective potency.