Continuum Colonial: colonialidade (=modernidade), empreendimentos capitalistas, deslocamentos compulsórios e escravos da República no Estado do Maranhão, Brasil

Detalhes bibliográficos
Autor(a) principal: MENDONÇA, Bartolomeu Rodrigues
Data de Publicação: 2017
Tipo de documento: Tese
Idioma: por
Título da fonte: Biblioteca Digital de Teses e Dissertações da UFMA
Texto Completo: http://tedebc.ufma.br:8080/jspui/handle/tede/1721
Resumo: This thesis contests current and academic understanding of modernity as the expression of a civilized and superior humanity in all of its dimensions (social, political, economic, cognitive, moral) which would have in coloniality its unwanted side effect, and would allegedly have been overcome or is on its way to. Instead, it pursues to demonstrate that a conceptualanalytical inversion is possible: what has endured and is currently being deepened, is the coloniality that emerged in the fifteenth century, with the beginning of European empires great navigations towards the conquest of the new world – as they named it themselves; and modernity figures as economic, political, cognitive benefits, and so on, restricted to the settlers, or their reduced and dependent caste of subjects, the fruit of looting, theft, the death of coloniality’s victims, presently updated and deepened by the colonial heir elite. There is therefore the worldwide expression of coloniality (=modernity) which suggests the colonial continuum as an analytical proposition. To demonstrate the thesis of coloniality (=modernity) and the colonial continuum, the empirical situations of compulsory displacements were chosen, and the expropriation of territory, resources, products, knowledge and population government resulting from them. The colonial elite, as well as their inheritors, who have promoted primitive accumulation through despoliation, have at the same time profited from the expropriation and exploration of territories and the work force of Indigenous and African peoples and other peoples or traditional communities – currently the republic slaves. The debate over modernity, transmodernity, coloniality, development, progress, globalization, although controversial, has constituted the fundamental for the thesis main hypothesis: compulsory displacements due to planning, installation and operation of massive projects of intensive development in land, capital and workforce, which hierarchize human social groups, as well as their territories in civilized/barbarian or qualified/unqualified presently occur as unfoldings of a colonial modus operandi - by means of the colonial continuum. To demonstrate this hypothesis, as well as to furnish this thesis, besides drawing from a large academic production (ranging from contributions from Marx, 1985; Benjamin, 1987; Harvey, 2010; Foucault 2008; Ianni, 2000; to the those named post or de-colonial Latin Americans such as Dussel, 2005; Mignolo, 2003; Quijano, 1992), and speeches classified as common sense, contained in narratives, in conversations of people in traditional communities or presently circulating in pamphlets, newspapers and websites are also considered. The typical empiricists analysed who turn into privileged status of entities for inference were the RESEX communities in Tauá-Mirim, in Área Rural II, São Luis/MA, the Piquiá de Baixo community in Açailândia/MA, and the Projeto Pioneiro de Colonização in Buriticupu/MA.
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spelling SANT'ANA JÚNIOR, Horário Antunes de309.321.491-20613.675.913-68http://lattes.cnpq.br/7998843889544570MENDONÇA, Bartolomeu Rodrigues2017-07-03T18:01:03Z2017-01-30MENDONÇA, Bartolomeu Rodrigues. Continuum colonial: Colonialidade (=modernidade), empreendimentos capitalistas, deslocamentos compulsórios e escravos da República no Estado do Maranhão, Brasil. 2017. 319 f. Tese (Doutorado em Ciências Sociais) - Universidade Federal do Maranhão, São Luís, 2017.http://tedebc.ufma.br:8080/jspui/handle/tede/1721This thesis contests current and academic understanding of modernity as the expression of a civilized and superior humanity in all of its dimensions (social, political, economic, cognitive, moral) which would have in coloniality its unwanted side effect, and would allegedly have been overcome or is on its way to. Instead, it pursues to demonstrate that a conceptualanalytical inversion is possible: what has endured and is currently being deepened, is the coloniality that emerged in the fifteenth century, with the beginning of European empires great navigations towards the conquest of the new world – as they named it themselves; and modernity figures as economic, political, cognitive benefits, and so on, restricted to the settlers, or their reduced and dependent caste of subjects, the fruit of looting, theft, the death of coloniality’s victims, presently updated and deepened by the colonial heir elite. There is therefore the worldwide expression of coloniality (=modernity) which suggests the colonial continuum as an analytical proposition. To demonstrate the thesis of coloniality (=modernity) and the colonial continuum, the empirical situations of compulsory displacements were chosen, and the expropriation of territory, resources, products, knowledge and population government resulting from them. The colonial elite, as well as their inheritors, who have promoted primitive accumulation through despoliation, have at the same time profited from the expropriation and exploration of territories and the work force of Indigenous and African peoples and other peoples or traditional communities – currently the republic slaves. The debate over modernity, transmodernity, coloniality, development, progress, globalization, although controversial, has constituted the fundamental for the thesis main hypothesis: compulsory displacements due to planning, installation and operation of massive projects of intensive development in land, capital and workforce, which hierarchize human social groups, as well as their territories in civilized/barbarian or qualified/unqualified presently occur as unfoldings of a colonial modus operandi - by means of the colonial continuum. To demonstrate this hypothesis, as well as to furnish this thesis, besides drawing from a large academic production (ranging from contributions from Marx, 1985; Benjamin, 1987; Harvey, 2010; Foucault 2008; Ianni, 2000; to the those named post or de-colonial Latin Americans such as Dussel, 2005; Mignolo, 2003; Quijano, 1992), and speeches classified as common sense, contained in narratives, in conversations of people in traditional communities or presently circulating in pamphlets, newspapers and websites are also considered. The typical empiricists analysed who turn into privileged status of entities for inference were the RESEX communities in Tauá-Mirim, in Área Rural II, São Luis/MA, the Piquiá de Baixo community in Açailândia/MA, and the Projeto Pioneiro de Colonização in Buriticupu/MA.Este trabalho de tese contesta a compreensão corrente e acadêmica sobre modernidade como expressão de uma humanidade civilizada e superior em todas as dimensões (social, política, econômica, cognitiva, moral) e que teria na colonialidade seu efeito colateral e indesejado, que supostamente já estaria superada ou em vias de superação. Ao contrário, procura demonstrar que é possível uma inversão conceitual-analítica, ou seja, que o que perdura e se aprofunda atualmente é a colonialidade, emergente a partir do século 15, com o início das grandes navegações dos impérios europeus rumo à conquista do, por eles mesmos denominado, novo mundo, e a modernidade figura como benefícios econômicos, políticos, cognitivos, etc. restritos aos colonizadores, ou a sua pequena e dependente casta de súditos, fruto do saque, do roubo, da morte das vítimas da colonialidade, atualizada e aprofundada, no tempo presente, pela elite herdeira colonial. Tem-se, portanto, a expressão mundial da colonialidade (= modernidade) que sugere, como proposta analítica, o continuum colonial. Para demonstrar a tese da colonialidade (= modernidade) e do continuum colonial elegeram-se as situações empírica dos deslocamentos compulsórios e das expropriações dos territórios, dos recursos, dos produtos, dos saberes e do governo das populações deles decorrentes. A elite colonial, bem como sua herdeira, que promoveram/promovem a acumulação primitiva e por espoliação, ao mesmo tempo se beneficiaram/beneficiam da expropriação e exploração dos territórios e da força de trabalho dos povos indígenas e africanos e outros povos ou comunidades tradicionais – hoje os escravos da república. O debate sobre modernidade, transmodernidade, colonialidade, desenvolvimento, progresso, globalização, apesar de controverso, constituiu a base para a principal hipótese desta tese: os deslocamentos compulsórios em razão do planejamento, instalação e operação de grandes projetos de desenvolvimento intensivos em terra, capital e trabalho, que hierarquizam os grupos sociais humanos, bem como os seus territórios, em civilizados/bárbaros ou qualificados/desqualificados ocorrem, atualmente, como desdobramentos do modus operandi colonial – pelo continuum colonial. Para demonstrar tal hipótese, bem como guarnecer esta tese, além de recorrer à larga produção acadêmica (que vai desde as contribuições de Marx, 1985; Benjamin, 1987; Harvey, 2010; Foucault, 2008; Ianni, 2000 até os denominados pós ou decoloniais latino-americanos como Dussel, 2005; Mignolo, 2003; Quijano, 1992), consideraram se, também, as falas classificadas como sendo senso comum, aquelas contidas nas narrativas, nas conversas das pessoas das comunidades tradicionais ou que circulam correntemente em panfletos, jornais, e sítios da internet. Os típicos empíricos analisados e que passam ao status privilegiado de entes para inferência foram as comunidades da RESEX Tauá-Mirim, na Área Rural II de São Luís/MA, a comunidade Piquiá de Baixo em Açailândia/MA; o Projeto Pioneiro de Colonização de Buriticupu/MA.Submitted by Rosivalda Pereira (mrs.pereira@ufma.br) on 2017-07-03T18:01:03Z No. of bitstreams: 1 BartolomeuMendonca.pdf: 7776338 bytes, checksum: 55d965cc65ca192d16d1b33d52fcccc4 (MD5)Made available in DSpace on 2017-07-03T18:01:03Z (GMT). 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dc.title.por.fl_str_mv Continuum Colonial: colonialidade (=modernidade), empreendimentos capitalistas, deslocamentos compulsórios e escravos da República no Estado do Maranhão, Brasil
dc.title.alternative.eng.fl_str_mv COLONIAL CONTINUUM: COLONIALITY (= MODERNITY), CAPITALIST ENTERPRISE, COMPULSORY DISPLACEMENTS AND REPUBLIC SLAVES IN THE STATE OF MARANHÃO, BRAZIL
title Continuum Colonial: colonialidade (=modernidade), empreendimentos capitalistas, deslocamentos compulsórios e escravos da República no Estado do Maranhão, Brasil
spellingShingle Continuum Colonial: colonialidade (=modernidade), empreendimentos capitalistas, deslocamentos compulsórios e escravos da República no Estado do Maranhão, Brasil
MENDONÇA, Bartolomeu Rodrigues
Colonialidade (= Modernidade)
Desenvolvimento
Continuum colonial
Deslocamento compulsório
Resistência escravos da República
Colonial continuum
Coloniality (=Modernity)
Development
Compulsory Displacement
Republic slaves resistance
Sociologia do Desenvolvimento
title_short Continuum Colonial: colonialidade (=modernidade), empreendimentos capitalistas, deslocamentos compulsórios e escravos da República no Estado do Maranhão, Brasil
title_full Continuum Colonial: colonialidade (=modernidade), empreendimentos capitalistas, deslocamentos compulsórios e escravos da República no Estado do Maranhão, Brasil
title_fullStr Continuum Colonial: colonialidade (=modernidade), empreendimentos capitalistas, deslocamentos compulsórios e escravos da República no Estado do Maranhão, Brasil
title_full_unstemmed Continuum Colonial: colonialidade (=modernidade), empreendimentos capitalistas, deslocamentos compulsórios e escravos da República no Estado do Maranhão, Brasil
title_sort Continuum Colonial: colonialidade (=modernidade), empreendimentos capitalistas, deslocamentos compulsórios e escravos da República no Estado do Maranhão, Brasil
author MENDONÇA, Bartolomeu Rodrigues
author_facet MENDONÇA, Bartolomeu Rodrigues
author_role author
dc.contributor.advisor1.fl_str_mv SANT'ANA JÚNIOR, Horário Antunes de
dc.contributor.advisor1ID.fl_str_mv 309.321.491-20
dc.contributor.authorID.fl_str_mv 613.675.913-68
dc.contributor.authorLattes.fl_str_mv http://lattes.cnpq.br/7998843889544570
dc.contributor.author.fl_str_mv MENDONÇA, Bartolomeu Rodrigues
contributor_str_mv SANT'ANA JÚNIOR, Horário Antunes de
dc.subject.por.fl_str_mv Colonialidade (= Modernidade)
Desenvolvimento
Continuum colonial
Deslocamento compulsório
Resistência escravos da República
topic Colonialidade (= Modernidade)
Desenvolvimento
Continuum colonial
Deslocamento compulsório
Resistência escravos da República
Colonial continuum
Coloniality (=Modernity)
Development
Compulsory Displacement
Republic slaves resistance
Sociologia do Desenvolvimento
dc.subject.eng.fl_str_mv Colonial continuum
Coloniality (=Modernity)
Development
Compulsory Displacement
Republic slaves resistance
dc.subject.cnpq.fl_str_mv Sociologia do Desenvolvimento
description This thesis contests current and academic understanding of modernity as the expression of a civilized and superior humanity in all of its dimensions (social, political, economic, cognitive, moral) which would have in coloniality its unwanted side effect, and would allegedly have been overcome or is on its way to. Instead, it pursues to demonstrate that a conceptualanalytical inversion is possible: what has endured and is currently being deepened, is the coloniality that emerged in the fifteenth century, with the beginning of European empires great navigations towards the conquest of the new world – as they named it themselves; and modernity figures as economic, political, cognitive benefits, and so on, restricted to the settlers, or their reduced and dependent caste of subjects, the fruit of looting, theft, the death of coloniality’s victims, presently updated and deepened by the colonial heir elite. There is therefore the worldwide expression of coloniality (=modernity) which suggests the colonial continuum as an analytical proposition. To demonstrate the thesis of coloniality (=modernity) and the colonial continuum, the empirical situations of compulsory displacements were chosen, and the expropriation of territory, resources, products, knowledge and population government resulting from them. The colonial elite, as well as their inheritors, who have promoted primitive accumulation through despoliation, have at the same time profited from the expropriation and exploration of territories and the work force of Indigenous and African peoples and other peoples or traditional communities – currently the republic slaves. The debate over modernity, transmodernity, coloniality, development, progress, globalization, although controversial, has constituted the fundamental for the thesis main hypothesis: compulsory displacements due to planning, installation and operation of massive projects of intensive development in land, capital and workforce, which hierarchize human social groups, as well as their territories in civilized/barbarian or qualified/unqualified presently occur as unfoldings of a colonial modus operandi - by means of the colonial continuum. To demonstrate this hypothesis, as well as to furnish this thesis, besides drawing from a large academic production (ranging from contributions from Marx, 1985; Benjamin, 1987; Harvey, 2010; Foucault 2008; Ianni, 2000; to the those named post or de-colonial Latin Americans such as Dussel, 2005; Mignolo, 2003; Quijano, 1992), and speeches classified as common sense, contained in narratives, in conversations of people in traditional communities or presently circulating in pamphlets, newspapers and websites are also considered. The typical empiricists analysed who turn into privileged status of entities for inference were the RESEX communities in Tauá-Mirim, in Área Rural II, São Luis/MA, the Piquiá de Baixo community in Açailândia/MA, and the Projeto Pioneiro de Colonização in Buriticupu/MA.
publishDate 2017
dc.date.accessioned.fl_str_mv 2017-07-03T18:01:03Z
dc.date.issued.fl_str_mv 2017-01-30
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dc.identifier.citation.fl_str_mv MENDONÇA, Bartolomeu Rodrigues. Continuum colonial: Colonialidade (=modernidade), empreendimentos capitalistas, deslocamentos compulsórios e escravos da República no Estado do Maranhão, Brasil. 2017. 319 f. Tese (Doutorado em Ciências Sociais) - Universidade Federal do Maranhão, São Luís, 2017.
dc.identifier.uri.fl_str_mv http://tedebc.ufma.br:8080/jspui/handle/tede/1721
identifier_str_mv MENDONÇA, Bartolomeu Rodrigues. Continuum colonial: Colonialidade (=modernidade), empreendimentos capitalistas, deslocamentos compulsórios e escravos da República no Estado do Maranhão, Brasil. 2017. 319 f. Tese (Doutorado em Ciências Sociais) - Universidade Federal do Maranhão, São Luís, 2017.
url http://tedebc.ufma.br:8080/jspui/handle/tede/1721
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dc.publisher.initials.fl_str_mv UFMA
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dc.publisher.department.fl_str_mv DEPARTAMENTO DE SOCIOLOGIA E ANTROPOLOGIA/CCH
publisher.none.fl_str_mv Universidade Federal do Maranhão
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