“Eu não sou uma meia mulher”: deficiência, trabalho do care e interseccionalidades nas relações de cuidado de mulheres com deficiência física
Autor(a) principal: | |
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Data de Publicação: | 2021 |
Tipo de documento: | Tese |
Idioma: | por |
Título da fonte: | Biblioteca Digital de Teses e Dissertações da UFPB |
Texto Completo: | https://repositorio.ufpb.br/jspui/handle/123456789/29858 |
Resumo: | This thesis sought to understand how the strategies and discourses adopted for the distribution of responsibilities in the relationships of providing and receiving care are constructed in the experience of women with physical disabilities, in contexts of inequality and lack of public policies, analyzing the dynamics with the family and in the networks of community relations of friendship, neighborhood and institutional. The research was conducted in the metropolitan region of João Pessoa and was based on interviews and biographical accounts using as theoretical-analytical axis the intersectional strands of the fields of care and disability studies, to understand the ambiguities arising from overlapping identities and oppressions, of gender, class and disability. In the narratives of the life stories followed and presented along the course of this research, this thesis ended up revealing that even being judged as dependent, in face of the barriers imposed by disability and amplified by the hierarchical positions of gender and class that isolate these women in the domestic environment they assume the conventional roles, remaining tied to a vicious circle in which, in order to reaffirm their potential for autonomy and of being a "complete woman", they end up subjectively defining their value through socially despised roles, since they do not participate in a fair way in the ample field of opportunities in public life. In an attempt to approach normative standards and distance themselves from the stigma of a "half-woman", which assigns them a place of dependence and infantilization, the participants in this study were subjected to efforts that entailed physical, psychological, and social burdens, some since childhood, dealing with male absences and without support in social rights to balance these multiple inequalities. In all the categories identified in the most diverse domains and social experiences that permeated these women's relationships of involving care, of caring and being cared for, the moral imperative to avoid seeking or not needing help was almost always present, an orientation that goes against the ethics of care as a social value. The quest for independence, represented by the figure of "overcoming," can therefore become another form of oppression, both subtle and perverse, by coercing these subjects to conform to conservative roles at the expense of individual efforts in a hostile social environment that disdains diverse ways of living in the world. Thus, the personal costs involved are high and are not defined as something inherent to the fact of being a person with disability, but, after all, are a consequence of socially and politically induced incapacitation by discourses, social practices, territories, and policies of exclusion, aggravated by gender and class crossings, among others. |
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“Eu não sou uma meia mulher”: deficiência, trabalho do care e interseccionalidades nas relações de cuidado de mulheres com deficiência físicaDeficiênciaGêneroTrabalho do careInterseccionalidadesDisabilityGenderCare workIntersectionalityHandicapGenreTravail du careIntersectionnalitéCNPQ::CIENCIAS HUMANAS::SOCIOLOGIAThis thesis sought to understand how the strategies and discourses adopted for the distribution of responsibilities in the relationships of providing and receiving care are constructed in the experience of women with physical disabilities, in contexts of inequality and lack of public policies, analyzing the dynamics with the family and in the networks of community relations of friendship, neighborhood and institutional. The research was conducted in the metropolitan region of João Pessoa and was based on interviews and biographical accounts using as theoretical-analytical axis the intersectional strands of the fields of care and disability studies, to understand the ambiguities arising from overlapping identities and oppressions, of gender, class and disability. In the narratives of the life stories followed and presented along the course of this research, this thesis ended up revealing that even being judged as dependent, in face of the barriers imposed by disability and amplified by the hierarchical positions of gender and class that isolate these women in the domestic environment they assume the conventional roles, remaining tied to a vicious circle in which, in order to reaffirm their potential for autonomy and of being a "complete woman", they end up subjectively defining their value through socially despised roles, since they do not participate in a fair way in the ample field of opportunities in public life. In an attempt to approach normative standards and distance themselves from the stigma of a "half-woman", which assigns them a place of dependence and infantilization, the participants in this study were subjected to efforts that entailed physical, psychological, and social burdens, some since childhood, dealing with male absences and without support in social rights to balance these multiple inequalities. In all the categories identified in the most diverse domains and social experiences that permeated these women's relationships of involving care, of caring and being cared for, the moral imperative to avoid seeking or not needing help was almost always present, an orientation that goes against the ethics of care as a social value. The quest for independence, represented by the figure of "overcoming," can therefore become another form of oppression, both subtle and perverse, by coercing these subjects to conform to conservative roles at the expense of individual efforts in a hostile social environment that disdains diverse ways of living in the world. Thus, the personal costs involved are high and are not defined as something inherent to the fact of being a person with disability, but, after all, are a consequence of socially and politically induced incapacitation by discourses, social practices, territories, and policies of exclusion, aggravated by gender and class crossings, among others.RÉSUMÉ. L'objectif de cette thèse est de comprendre les stratégies et les discours adoptés pour la distribution des responsabilités dans les relations concernées au travail du care construits dans l'expérience des femmes ayant un handicap physique, en analysant les dynamiques avec la famille et dans les réseaux de relations communautaires, amicales, de voisinage et institutionnelles. La recherche a été menée dans la région métropolitaine de João Pessoa et s'est basée sur des enquêtes ethnographiques et des récits biographiques en utilisant comme axe théorique et analytique les courants intersectionnels des domaines des études sur le travail du care et des études sur le handicap, afin de comprendre les ambiguïtés découlant de l'intersection des structures de domination de genre, de classe et de handicap, dans des contextes sociaux d'inégalité et de manque de politiques publiques. Les récits des histoires de vie suivies et présentées tout au long de cette recherche révélent que ces femmes, même si elles sont jugées dépendantes face aux barrières imposées par le handicap et amplifiées par les positions hiérarchiques de genre et de classe qui les isolent dans l'environnement domestique, elles assument les rôles conventionnels de genre, restant liées à un cercle vicieux dans lequel, afin de réaffirmer leur potentiel d'autonomie et de "femme complète", elles finissent par définir subjectivement leur valeur à travers des rôles socialement méprisés, une fois qu'elles ne participent pas équitablement au vaste champ d'opportunités de la vie publique. Pour tenter de se rapprocher des standards normatifs et de se distancier du stigmate de "demi-femme", qui leur assigne comme étant dépendantes et infantilisées, les participantes de cette étude ont été soumises à des efforts qui ont entraîné des surcharges physiques, psychologiques et sociales dans le cadre des relations de care, certaines depuis l'enfance, face aux absences masculines et sans soutien en matière de droits sociaux pour équilibrer ces multiples inégalités. L'impératif moral d'éviter de demander ou d'avoir besoin d'aide était presque toujours présent dans toutes les catégories identifiées dans les domaines les plus divers et les expériences sociales qui imprègnent les relations de ces femmes impliquant le care, qu'il s'agisse de prendre soin de quelqu'un ou d'être pris en charge, l'impératif moral d'éviter de demander ou de ne pas demander de l'aide était presque toujours présent, une orientation contraire à l'éthique du care en tant que valeur sociale. La recherche d'indépendance, représentée par la figure du "dépassement", peut donc devenir une autre forme d'oppression, à la fois subtile et perverse, en contraignant ces sujets à se conformer à des rôles conservateurs, au prix d'efforts individuels dans un environnement social hostile qui méprise les diverses manières de vivre dans le monde. Ainsi, les coûts personnels impliqués sont élevés et ne sont pas définis comme quelque chose d'inhérent au fait d'être une personne handicapée, mais, après tout, ils sont une conséquence de l'incapacité sociale et politique induite par les discours, les pratiques sociales, les territoires et les politiques d'exclusion, aggravée par les croisements de genre et de classe, entre autres.Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPESEssa tese buscou compreender como se constroem as estratégias e os discursos adotados para distribuição das responsabilidades nas relações de fornecer e receber cuidado na experiência de mulheres com deficiência física que vivem em contextos de desigualdades e de carências de políticas públicas. A pesquisa foi conduzida na região metropolitana de João Pessoa e foi baseada em etnografia, entrevistas e relatos biográficos utilizando como eixo teórico-analítico as vertentes interseccionais dos campos de estudos do care e dos estudos sobre a deficiência, para compreender as dinâmicas relações de cuidado nas famílias e nas redes de relações comunitárias de amizade, vizinhança e institucionais, considerando as ambiguidades decorrentes de identidades e opressões sobrepostas, de gênero, de classe e deficiência. Nas narrativas das histórias de vida acompanhadas e apresentadas ao longo do percurso dessa pesquisa, essa tese acabou por desvelar que as interlocutoras, ainda que julgadas como dependentes e se confrontando com barreiras impostas à deficiência e ampliadas pelas posições hierárquicas de gênero e de classe que as isolam no ambiente doméstico, essas mulheres assumem e se integram a papéis convencionais e injustos de gênero, com receio de serem ainda mais subjugadas devido à variação corporal e aos impedimentos físicos. Na impossibilidade de acessar os mercados de cuidado e sem contar com políticas públicas nesse sentido, elas acabam passando por cima das dores do corpo e ficam atreladas a um ciclo vicioso no qual para reafirmar o próprio potencial, acabam por definir subjetivamente seu valor por meio de papéis socialmente desprezados, uma vez que não participam de forma justa do amplo campo de oportunidades de vida pública. Na tentativa de convergir com padrões normativos e se distanciar do estigma de uma “meia mulher”, que lhes atribui um lugar de dependência e de infantilização, as participantes vivenciavam sobrecargas de ordem física, psicológica e social em suas relações de cuidado, algumas desde a infância, lidando ainda com dificuldades de negociação nas redes de apoio e sem contar com o suporte de políticas públicas para equilibrar essas múltiplas desigualdades. Em todas as categorias identificadas, nos mais diversos domínios e experiências sociais que permearam as relações de cuidado dessas mulheres, tanto de cuidar como de serem cuidadas, o imperativo moral de evitar buscar ou não precisar de ajuda esteve quase sempre presente, uma orientação que diverge da ética do cuidado enquanto valor social. A busca pela independência, representada pela figura da “superação”, pode, portanto, se converter em uma outra forma de opressão, tanto sútil como perversa, por coagir uma adequação à papéis conservadores, às custas de esforços individuais em um ambiente social hostil e que despreza formas diversas de viver no mundo. Sendo assim, os custos pessoais envolvidos são altos e não são definidos como algo inerente ao fato de serem uma pessoa com deficiência, mas, ao fim e ao cabo, são uma consequência da incapacitação social e politicamente induzida pelos discursos, práticas sociais, territórios e políticas de exclusão, agravado por atravessamentos de gênero e de classe, dentre outros.Universidade Federal da ParaíbaBrasilSociologiaPrograma de Pós-Graduação em SociologiaUFPBSoares, Eduardo Sérgiohttp://lattes.cnpq.br/7842681867657766Sá, Fernanda Diniz de2024-03-13T10:05:49Z2023-02-012024-03-13T10:05:49Z2021-08-06info:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/doctoralThesishttps://repositorio.ufpb.br/jspui/handle/123456789/29858porAttribution-NoDerivs 3.0 Brazilhttp://creativecommons.org/licenses/by-nd/3.0/br/info:eu-repo/semantics/openAccessreponame:Biblioteca Digital de Teses e Dissertações da UFPBinstname:Universidade Federal da Paraíba (UFPB)instacron:UFPB2024-03-14T06:04:02Zoai:repositorio.ufpb.br:123456789/29858Biblioteca Digital de Teses e Dissertaçõeshttps://repositorio.ufpb.br/PUBhttp://tede.biblioteca.ufpb.br:8080/oai/requestdiretoria@ufpb.br|| diretoria@ufpb.bropendoar:2024-03-14T06:04:02Biblioteca Digital de Teses e Dissertações da UFPB - Universidade Federal da Paraíba (UFPB)false |
dc.title.none.fl_str_mv |
“Eu não sou uma meia mulher”: deficiência, trabalho do care e interseccionalidades nas relações de cuidado de mulheres com deficiência física |
title |
“Eu não sou uma meia mulher”: deficiência, trabalho do care e interseccionalidades nas relações de cuidado de mulheres com deficiência física |
spellingShingle |
“Eu não sou uma meia mulher”: deficiência, trabalho do care e interseccionalidades nas relações de cuidado de mulheres com deficiência física Sá, Fernanda Diniz de Deficiência Gênero Trabalho do care Interseccionalidades Disability Gender Care work Intersectionality Handicap Genre Travail du care Intersectionnalité CNPQ::CIENCIAS HUMANAS::SOCIOLOGIA |
title_short |
“Eu não sou uma meia mulher”: deficiência, trabalho do care e interseccionalidades nas relações de cuidado de mulheres com deficiência física |
title_full |
“Eu não sou uma meia mulher”: deficiência, trabalho do care e interseccionalidades nas relações de cuidado de mulheres com deficiência física |
title_fullStr |
“Eu não sou uma meia mulher”: deficiência, trabalho do care e interseccionalidades nas relações de cuidado de mulheres com deficiência física |
title_full_unstemmed |
“Eu não sou uma meia mulher”: deficiência, trabalho do care e interseccionalidades nas relações de cuidado de mulheres com deficiência física |
title_sort |
“Eu não sou uma meia mulher”: deficiência, trabalho do care e interseccionalidades nas relações de cuidado de mulheres com deficiência física |
author |
Sá, Fernanda Diniz de |
author_facet |
Sá, Fernanda Diniz de |
author_role |
author |
dc.contributor.none.fl_str_mv |
Soares, Eduardo Sérgio http://lattes.cnpq.br/7842681867657766 |
dc.contributor.author.fl_str_mv |
Sá, Fernanda Diniz de |
dc.subject.por.fl_str_mv |
Deficiência Gênero Trabalho do care Interseccionalidades Disability Gender Care work Intersectionality Handicap Genre Travail du care Intersectionnalité CNPQ::CIENCIAS HUMANAS::SOCIOLOGIA |
topic |
Deficiência Gênero Trabalho do care Interseccionalidades Disability Gender Care work Intersectionality Handicap Genre Travail du care Intersectionnalité CNPQ::CIENCIAS HUMANAS::SOCIOLOGIA |
description |
This thesis sought to understand how the strategies and discourses adopted for the distribution of responsibilities in the relationships of providing and receiving care are constructed in the experience of women with physical disabilities, in contexts of inequality and lack of public policies, analyzing the dynamics with the family and in the networks of community relations of friendship, neighborhood and institutional. The research was conducted in the metropolitan region of João Pessoa and was based on interviews and biographical accounts using as theoretical-analytical axis the intersectional strands of the fields of care and disability studies, to understand the ambiguities arising from overlapping identities and oppressions, of gender, class and disability. In the narratives of the life stories followed and presented along the course of this research, this thesis ended up revealing that even being judged as dependent, in face of the barriers imposed by disability and amplified by the hierarchical positions of gender and class that isolate these women in the domestic environment they assume the conventional roles, remaining tied to a vicious circle in which, in order to reaffirm their potential for autonomy and of being a "complete woman", they end up subjectively defining their value through socially despised roles, since they do not participate in a fair way in the ample field of opportunities in public life. In an attempt to approach normative standards and distance themselves from the stigma of a "half-woman", which assigns them a place of dependence and infantilization, the participants in this study were subjected to efforts that entailed physical, psychological, and social burdens, some since childhood, dealing with male absences and without support in social rights to balance these multiple inequalities. In all the categories identified in the most diverse domains and social experiences that permeated these women's relationships of involving care, of caring and being cared for, the moral imperative to avoid seeking or not needing help was almost always present, an orientation that goes against the ethics of care as a social value. The quest for independence, represented by the figure of "overcoming," can therefore become another form of oppression, both subtle and perverse, by coercing these subjects to conform to conservative roles at the expense of individual efforts in a hostile social environment that disdains diverse ways of living in the world. Thus, the personal costs involved are high and are not defined as something inherent to the fact of being a person with disability, but, after all, are a consequence of socially and politically induced incapacitation by discourses, social practices, territories, and policies of exclusion, aggravated by gender and class crossings, among others. |
publishDate |
2021 |
dc.date.none.fl_str_mv |
2021-08-06 2023-02-01 2024-03-13T10:05:49Z 2024-03-13T10:05:49Z |
dc.type.status.fl_str_mv |
info:eu-repo/semantics/publishedVersion |
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info:eu-repo/semantics/doctoralThesis |
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doctoralThesis |
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https://repositorio.ufpb.br/jspui/handle/123456789/29858 |
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https://repositorio.ufpb.br/jspui/handle/123456789/29858 |
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por |
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Attribution-NoDerivs 3.0 Brazil http://creativecommons.org/licenses/by-nd/3.0/br/ info:eu-repo/semantics/openAccess |
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Attribution-NoDerivs 3.0 Brazil http://creativecommons.org/licenses/by-nd/3.0/br/ |
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openAccess |
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Universidade Federal da Paraíba Brasil Sociologia Programa de Pós-Graduação em Sociologia UFPB |
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Universidade Federal da Paraíba Brasil Sociologia Programa de Pós-Graduação em Sociologia UFPB |
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Biblioteca Digital de Teses e Dissertações da UFPB |
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Biblioteca Digital de Teses e Dissertações da UFPB |
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Biblioteca Digital de Teses e Dissertações da UFPB - Universidade Federal da Paraíba (UFPB) |
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