Por uma educação infantil dialógica, na direção da educação para o pensar – Lipman e Freire

Detalhes bibliográficos
Autor(a) principal: Fagundes, Jocelaine
Data de Publicação: 2023
Tipo de documento: Dissertação
Idioma: por
Título da fonte: Manancial - Repositório Digital da UFSM
Texto Completo: http://repositorio.ufsm.br/handle/1/29851
Resumo: This Master's thesis is being developed in the Research Line/LP1- Teaching, Knowledge and Professional Development, of the Postgraduate Program in Education of the Federal University of Santa Maria/RS and aims to systematize the theoretical framework of "education for thinking", in Matthew Lipman's philosophical style and establish its possible relations with what Paulo Freire calls "right thinking", having pedagogical discuss as a central issue in both authors. In continuity, we intend to understand how education for thinking can be developed with children in early childhood education, because the author states that at this stage of children's development children are more open to learning and developing their capacities, as well as their moral conscience. Freire agrees with Lipman about these aspects, but beyond them, in a different situation from the North American one, he emphasizes that this education to "think right" necessarily leads to critical thinking in the face of the context of social inequalities, and that the formation for the exercise of citizenship is only consolidated in the praxis of transforming the social structures that produce them, according to his proposal of literacy as conscientization. We develop the common points between the authors, such as education for critical thinking through dialogical procedures and the similarities between what Freire called "Circles of Culture" in the literacy process and Lipman called "community of inquiry" in the education of children. Dialogical practice is part of the nature of philosophy, of education for thinking, and equally of learning to "think right," which Freire emphasizes so often in Pedagogy of Autonomy (1999). Lipman (1990, 1995), Freire (1987, 1992, 1994, 1996), and Vygotsky (1989), and, albeit from a distance, under the influences of the Socratic tradition regarding dialogical criticality, reflection, and, in general to the humanism that is supported by the close relationship between philosophy and democracy will be the references of the research. In methodological terms it is almost unnecessary to state that, since this is a theoretical, bibliographical research, it will be qualitative in nature, according to the definition of (TRIVIÑOS, 1987). In this moment of theoretical reconstruction, examples of experiences, of some classroom methodologies may appear, but only as supports for the theoretical understanding of the importance of this proposal of education for thinking with children in early childhood education. This dissertation may be another contribution towards the importance of dialogical procedures for the development of a more philosophical and critical thinking since the early school years.
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spelling Por uma educação infantil dialógica, na direção da educação para o pensar – Lipman e FreireFor a dialogical childhood education, towards education for thinking – Lipman and FreireEducação infantilDiálogoEducação para o pensarPensar certoChild educationDialogueEducation for thinkingThink rightCNPQ::CIENCIAS HUMANAS::EDUCACAOThis Master's thesis is being developed in the Research Line/LP1- Teaching, Knowledge and Professional Development, of the Postgraduate Program in Education of the Federal University of Santa Maria/RS and aims to systematize the theoretical framework of "education for thinking", in Matthew Lipman's philosophical style and establish its possible relations with what Paulo Freire calls "right thinking", having pedagogical discuss as a central issue in both authors. In continuity, we intend to understand how education for thinking can be developed with children in early childhood education, because the author states that at this stage of children's development children are more open to learning and developing their capacities, as well as their moral conscience. Freire agrees with Lipman about these aspects, but beyond them, in a different situation from the North American one, he emphasizes that this education to "think right" necessarily leads to critical thinking in the face of the context of social inequalities, and that the formation for the exercise of citizenship is only consolidated in the praxis of transforming the social structures that produce them, according to his proposal of literacy as conscientization. We develop the common points between the authors, such as education for critical thinking through dialogical procedures and the similarities between what Freire called "Circles of Culture" in the literacy process and Lipman called "community of inquiry" in the education of children. Dialogical practice is part of the nature of philosophy, of education for thinking, and equally of learning to "think right," which Freire emphasizes so often in Pedagogy of Autonomy (1999). Lipman (1990, 1995), Freire (1987, 1992, 1994, 1996), and Vygotsky (1989), and, albeit from a distance, under the influences of the Socratic tradition regarding dialogical criticality, reflection, and, in general to the humanism that is supported by the close relationship between philosophy and democracy will be the references of the research. In methodological terms it is almost unnecessary to state that, since this is a theoretical, bibliographical research, it will be qualitative in nature, according to the definition of (TRIVIÑOS, 1987). In this moment of theoretical reconstruction, examples of experiences, of some classroom methodologies may appear, but only as supports for the theoretical understanding of the importance of this proposal of education for thinking with children in early childhood education. This dissertation may be another contribution towards the importance of dialogical procedures for the development of a more philosophical and critical thinking since the early school years.Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPESEsta dissertação de Mestrado foi desenvolvida na Linha de Pesquisa/LP1- Docência, Saberes e Desenvolvimento Profissional, do Programa de Pós-graduação em Educação, da Universidade Federal de Santa Maria/RS e visa sistematizar o referencial teórico da “educação para o pensar”, ao estilo filosófico de Matthew Lipman e estabelecer suas possíveis relações com aquilo que Paulo Freire denomina de “pensar certo”, tendo o diálogo pedagógico como questão central em ambos os autores. Na continuidade, pretende-se compreender de que modo a educação para o pensar poderá ser desenvolvida com crianças na Educação Infantil, porque o autor afirma que nessa fase de desenvolvimento infantil as crianças estão mais abertas à aprendizagem e ao desenvolvimento de suas capacidades, bem como da consciência moral. Freire concorda com Lipman quanto a esses aspectos, mas além deles, numa situação diversa da norte-mericana, acentua que essa educação para “pensar certo” leva necessariamente ao pensamento crítico diante do contexto de desigualdades sociais, e que a formação para o exercício da cidadania somente se consolida na práxis de transformação das estruturas sociais que as produzem, conforme a sua proposta de alfabetização como conscientização. Desenvolvemos os pontos comuns aos autores, como a educação para o pensar crítico, mediante procedimentos dialógicos e a similaridades entre o que Freire denominou como “Círculos de Cultura”, no processo de alfabetização, e Lipman de “comunidade de investigação”, na educação das crianças. A prática dialógica faz parte da natureza da filosofia, da educação para o pensar e igualmente da aprendizagem de “pensar certo”, que Freire enfatiza tantas vezes na Pedagogia da Autonomia (1999). Lipman (1990, 1995), Freire (1987, 1992, 1994, 1996), e Vygotsky (1989), e, ainda que a distância, sob as influências da tradição socrática no que se refere à criticidade dialógica, à reflexão e, de modo geral ao humanismo que é sustentado pela estreita relação entre filosofia e democracia serão as referências da pesquisa. Em termos metodológicos é quase que desnecessário afirmar que, por se tratar de uma pesquisa teórica, bibliográfica, ela será de cunho qualitativo, segundo a definição de Triviños (1987). Nesse momento da reconstrução teórica podem figurar exemplos de experiências, de algumas metodologias em sala de aula, mas apenas como suportes para a compreensão teórica da importância dessa proposta de educação para o pensar com as crianças na educação infantil. Essa dissertação poderá ser mais uma contribuição na direção da importância dos procedimentos dialógicos para o desenvolvimento de um pensar mais filosófico e crítico desde os primeiros anos escolares.Universidade Federal de Santa MariaBrasilEducaçãoUFSMPrograma de Pós-Graduação em EducaçãoCentro de EducaçãoKronbauer, Luiz Gilbertohttp://lattes.cnpq.br/9231065813001096Muller, RudineiOliveira, Valeska Maria Fortes deFagundes, Jocelaine2023-08-04T15:13:36Z2023-08-04T15:13:36Z2023-03-04info:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/masterThesisapplication/pdfhttp://repositorio.ufsm.br/handle/1/29851porAttribution-NonCommercial-NoDerivatives 4.0 Internationalhttp://creativecommons.org/licenses/by-nc-nd/4.0/info:eu-repo/semantics/openAccessreponame:Manancial - Repositório Digital da UFSMinstname:Universidade Federal de Santa Maria (UFSM)instacron:UFSM2023-08-04T15:13:36Zoai:repositorio.ufsm.br:1/29851Biblioteca Digital de Teses e Dissertaçõeshttps://repositorio.ufsm.br/ONGhttps://repositorio.ufsm.br/oai/requestatendimento.sib@ufsm.br||tedebc@gmail.comopendoar:2023-08-04T15:13:36Manancial - Repositório Digital da UFSM - Universidade Federal de Santa Maria (UFSM)false
dc.title.none.fl_str_mv Por uma educação infantil dialógica, na direção da educação para o pensar – Lipman e Freire
For a dialogical childhood education, towards education for thinking – Lipman and Freire
title Por uma educação infantil dialógica, na direção da educação para o pensar – Lipman e Freire
spellingShingle Por uma educação infantil dialógica, na direção da educação para o pensar – Lipman e Freire
Fagundes, Jocelaine
Educação infantil
Diálogo
Educação para o pensar
Pensar certo
Child education
Dialogue
Education for thinking
Think right
CNPQ::CIENCIAS HUMANAS::EDUCACAO
title_short Por uma educação infantil dialógica, na direção da educação para o pensar – Lipman e Freire
title_full Por uma educação infantil dialógica, na direção da educação para o pensar – Lipman e Freire
title_fullStr Por uma educação infantil dialógica, na direção da educação para o pensar – Lipman e Freire
title_full_unstemmed Por uma educação infantil dialógica, na direção da educação para o pensar – Lipman e Freire
title_sort Por uma educação infantil dialógica, na direção da educação para o pensar – Lipman e Freire
author Fagundes, Jocelaine
author_facet Fagundes, Jocelaine
author_role author
dc.contributor.none.fl_str_mv Kronbauer, Luiz Gilberto
http://lattes.cnpq.br/9231065813001096
Muller, Rudinei
Oliveira, Valeska Maria Fortes de
dc.contributor.author.fl_str_mv Fagundes, Jocelaine
dc.subject.por.fl_str_mv Educação infantil
Diálogo
Educação para o pensar
Pensar certo
Child education
Dialogue
Education for thinking
Think right
CNPQ::CIENCIAS HUMANAS::EDUCACAO
topic Educação infantil
Diálogo
Educação para o pensar
Pensar certo
Child education
Dialogue
Education for thinking
Think right
CNPQ::CIENCIAS HUMANAS::EDUCACAO
description This Master's thesis is being developed in the Research Line/LP1- Teaching, Knowledge and Professional Development, of the Postgraduate Program in Education of the Federal University of Santa Maria/RS and aims to systematize the theoretical framework of "education for thinking", in Matthew Lipman's philosophical style and establish its possible relations with what Paulo Freire calls "right thinking", having pedagogical discuss as a central issue in both authors. In continuity, we intend to understand how education for thinking can be developed with children in early childhood education, because the author states that at this stage of children's development children are more open to learning and developing their capacities, as well as their moral conscience. Freire agrees with Lipman about these aspects, but beyond them, in a different situation from the North American one, he emphasizes that this education to "think right" necessarily leads to critical thinking in the face of the context of social inequalities, and that the formation for the exercise of citizenship is only consolidated in the praxis of transforming the social structures that produce them, according to his proposal of literacy as conscientization. We develop the common points between the authors, such as education for critical thinking through dialogical procedures and the similarities between what Freire called "Circles of Culture" in the literacy process and Lipman called "community of inquiry" in the education of children. Dialogical practice is part of the nature of philosophy, of education for thinking, and equally of learning to "think right," which Freire emphasizes so often in Pedagogy of Autonomy (1999). Lipman (1990, 1995), Freire (1987, 1992, 1994, 1996), and Vygotsky (1989), and, albeit from a distance, under the influences of the Socratic tradition regarding dialogical criticality, reflection, and, in general to the humanism that is supported by the close relationship between philosophy and democracy will be the references of the research. In methodological terms it is almost unnecessary to state that, since this is a theoretical, bibliographical research, it will be qualitative in nature, according to the definition of (TRIVIÑOS, 1987). In this moment of theoretical reconstruction, examples of experiences, of some classroom methodologies may appear, but only as supports for the theoretical understanding of the importance of this proposal of education for thinking with children in early childhood education. This dissertation may be another contribution towards the importance of dialogical procedures for the development of a more philosophical and critical thinking since the early school years.
publishDate 2023
dc.date.none.fl_str_mv 2023-08-04T15:13:36Z
2023-08-04T15:13:36Z
2023-03-04
dc.type.status.fl_str_mv info:eu-repo/semantics/publishedVersion
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dc.identifier.uri.fl_str_mv http://repositorio.ufsm.br/handle/1/29851
url http://repositorio.ufsm.br/handle/1/29851
dc.language.iso.fl_str_mv por
language por
dc.rights.driver.fl_str_mv Attribution-NonCommercial-NoDerivatives 4.0 International
http://creativecommons.org/licenses/by-nc-nd/4.0/
info:eu-repo/semantics/openAccess
rights_invalid_str_mv Attribution-NonCommercial-NoDerivatives 4.0 International
http://creativecommons.org/licenses/by-nc-nd/4.0/
eu_rights_str_mv openAccess
dc.format.none.fl_str_mv application/pdf
dc.publisher.none.fl_str_mv Universidade Federal de Santa Maria
Brasil
Educação
UFSM
Programa de Pós-Graduação em Educação
Centro de Educação
publisher.none.fl_str_mv Universidade Federal de Santa Maria
Brasil
Educação
UFSM
Programa de Pós-Graduação em Educação
Centro de Educação
dc.source.none.fl_str_mv reponame:Manancial - Repositório Digital da UFSM
instname:Universidade Federal de Santa Maria (UFSM)
instacron:UFSM
instname_str Universidade Federal de Santa Maria (UFSM)
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institution UFSM
reponame_str Manancial - Repositório Digital da UFSM
collection Manancial - Repositório Digital da UFSM
repository.name.fl_str_mv Manancial - Repositório Digital da UFSM - Universidade Federal de Santa Maria (UFSM)
repository.mail.fl_str_mv atendimento.sib@ufsm.br||tedebc@gmail.com
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