Body and taste: the flavor of revenge for all tastes
Autor(a) principal: | |
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Data de Publicação: | 2020 |
Outros Autores: | |
Tipo de documento: | Artigo |
Idioma: | por |
Título da fonte: | Revista Diálogo |
Texto Completo: | https://revistas.unilasalle.edu.br/index.php/Dialogo/article/view/6298 |
Resumo: | In the philosophy of taste, in literature and in the cinema, taste is associated with practices of self and justice. The words “you are what you eat” and “revenge is a hot dish ...” are in themselves able to bring evidence to this fact. The two cases cited, in turn, illustrate the double meaning revenge-avenge when you take avenge as not yet becomes, and revenge as evil that has been done is repaid. In this article, opportunizing these coincidences, it is proposed to analyze the effects that taste as a category of food anthropology promotes in the epistemological limits of knowledge. The association of knowledge with the flavor moves the dominance of the aseptic logic of vision. The inevitable mention of the body led by this way of knowing offers the questions of self-practice and justice possibilities previously ruled out by metaphysical views on subjectivity and law. |
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Body and taste: the flavor of revenge for all tastesCorpo e paladar: o sabor do que vinga para todos os gostosTasterevengesubjectivityjusticePaladarvingançasubjetividadejustiçaIn the philosophy of taste, in literature and in the cinema, taste is associated with practices of self and justice. The words “you are what you eat” and “revenge is a hot dish ...” are in themselves able to bring evidence to this fact. The two cases cited, in turn, illustrate the double meaning revenge-avenge when you take avenge as not yet becomes, and revenge as evil that has been done is repaid. In this article, opportunizing these coincidences, it is proposed to analyze the effects that taste as a category of food anthropology promotes in the epistemological limits of knowledge. The association of knowledge with the flavor moves the dominance of the aseptic logic of vision. The inevitable mention of the body led by this way of knowing offers the questions of self-practice and justice possibilities previously ruled out by metaphysical views on subjectivity and law.Na filosofia do gosto, na literatura e no cinema o paladar se associa às práticas de si e de justiça. As expressões “você é o que você come” e “a vingança é um prato quente [...]” são por si capazes de trazer evidências a esse fato. As duas situações citadas, por sua vez, exemplificam o duplo sentido do termo vingar. Quando se vinga, o que ainda não é passa a ser, e o mal que foi feito é retribuído. Neste artigo, oportunizando essas coincidências, é proposto analisar os efeitos que o paladar como categoria da antropologia da alimentação promove nos limites epistemológicos do conhecimento. A associação do saber com o sabor movimenta o domínio exercido pela lógica asséptica da visão. A inevitável menção ao corpo conduzida por esse modo de saber oferece às questões da prática de si e da justiça possibilidades antes descartadas pelas visões metafísicas sobre a subjetividade e o direito.Universidade LaSalle - Unilasalle Canoas2020-12-23info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://revistas.unilasalle.edu.br/index.php/Dialogo/article/view/629810.18316/dialogo.v0i45.6298Diálogo; n. 45 (2020); p. 09-172238-9024reponame:Revista Diálogoinstname:Universidade La Salle (UNILASALLE)instacron:UNILASALLEporhttps://revistas.unilasalle.edu.br/index.php/Dialogo/article/view/6298/pdfCopyright (c) 2020 Diálogoinfo:eu-repo/semantics/openAccessLemos, Anna Paula SoaresCoelho de Oliveira, Joaquim Humberto2022-12-27T20:56:38Zoai:ojs.revistas.unilasalle.edu.br:article/6298Revistahttps://revistas.unilasalle.edu.br/index.php/DialogoONGhttps://revistas.unilasalle.edu.br/index.php/Dialogo/oairevistas@unilasalle.edu.br||dialogo@unilasalle.edu.br2238-90241519-3640opendoar:2022-12-27T20:56:38Revista Diálogo - Universidade La Salle (UNILASALLE)false |
dc.title.none.fl_str_mv |
Body and taste: the flavor of revenge for all tastes Corpo e paladar: o sabor do que vinga para todos os gostos |
title |
Body and taste: the flavor of revenge for all tastes |
spellingShingle |
Body and taste: the flavor of revenge for all tastes Lemos, Anna Paula Soares Taste revenge subjectivity justice Paladar vingança subjetividade justiça |
title_short |
Body and taste: the flavor of revenge for all tastes |
title_full |
Body and taste: the flavor of revenge for all tastes |
title_fullStr |
Body and taste: the flavor of revenge for all tastes |
title_full_unstemmed |
Body and taste: the flavor of revenge for all tastes |
title_sort |
Body and taste: the flavor of revenge for all tastes |
author |
Lemos, Anna Paula Soares |
author_facet |
Lemos, Anna Paula Soares Coelho de Oliveira, Joaquim Humberto |
author_role |
author |
author2 |
Coelho de Oliveira, Joaquim Humberto |
author2_role |
author |
dc.contributor.author.fl_str_mv |
Lemos, Anna Paula Soares Coelho de Oliveira, Joaquim Humberto |
dc.subject.por.fl_str_mv |
Taste revenge subjectivity justice Paladar vingança subjetividade justiça |
topic |
Taste revenge subjectivity justice Paladar vingança subjetividade justiça |
description |
In the philosophy of taste, in literature and in the cinema, taste is associated with practices of self and justice. The words “you are what you eat” and “revenge is a hot dish ...” are in themselves able to bring evidence to this fact. The two cases cited, in turn, illustrate the double meaning revenge-avenge when you take avenge as not yet becomes, and revenge as evil that has been done is repaid. In this article, opportunizing these coincidences, it is proposed to analyze the effects that taste as a category of food anthropology promotes in the epistemological limits of knowledge. The association of knowledge with the flavor moves the dominance of the aseptic logic of vision. The inevitable mention of the body led by this way of knowing offers the questions of self-practice and justice possibilities previously ruled out by metaphysical views on subjectivity and law. |
publishDate |
2020 |
dc.date.none.fl_str_mv |
2020-12-23 |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
https://revistas.unilasalle.edu.br/index.php/Dialogo/article/view/6298 10.18316/dialogo.v0i45.6298 |
url |
https://revistas.unilasalle.edu.br/index.php/Dialogo/article/view/6298 |
identifier_str_mv |
10.18316/dialogo.v0i45.6298 |
dc.language.iso.fl_str_mv |
por |
language |
por |
dc.relation.none.fl_str_mv |
https://revistas.unilasalle.edu.br/index.php/Dialogo/article/view/6298/pdf |
dc.rights.driver.fl_str_mv |
Copyright (c) 2020 Diálogo info:eu-repo/semantics/openAccess |
rights_invalid_str_mv |
Copyright (c) 2020 Diálogo |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.publisher.none.fl_str_mv |
Universidade LaSalle - Unilasalle Canoas |
publisher.none.fl_str_mv |
Universidade LaSalle - Unilasalle Canoas |
dc.source.none.fl_str_mv |
Diálogo; n. 45 (2020); p. 09-17 2238-9024 reponame:Revista Diálogo instname:Universidade La Salle (UNILASALLE) instacron:UNILASALLE |
instname_str |
Universidade La Salle (UNILASALLE) |
instacron_str |
UNILASALLE |
institution |
UNILASALLE |
reponame_str |
Revista Diálogo |
collection |
Revista Diálogo |
repository.name.fl_str_mv |
Revista Diálogo - Universidade La Salle (UNILASALLE) |
repository.mail.fl_str_mv |
revistas@unilasalle.edu.br||dialogo@unilasalle.edu.br |
_version_ |
1800217362532663296 |